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Our
Belief
-
We
Believe
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6 Articles of Faith
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Knowing Allah
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Knowing the Honorable
Angels
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The Holy Books
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The Prophets of Allah
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The Day of Judgement
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Al-Qadar (Taqdir)
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Our Belief in God
1. OUR BELIEF:
| Allahu Rabbuna |
Allah is our Lord
|
| Muhammadun Nabiyyuna |
Muhammad is our Prophet
|
| Al-Islamu Dinuna |
Islam is our Religion |
| Al-Qur?an Kitabuna
|
The Qur?an is our
Book |
| Al-Ka^batu Qiblatuna |
The Ka^ba is our Qibla (Prayer
direction) |
| Al-Jannatu Muraduna |
The everlasting Paradise is our
goal |
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2. WE BELIEVE:
| Amanna billahi
|
We believe in Allah |
| Wa Mala?ikatihi |
...and His Angels |
| Wa Kutubihi |
...and His Books |
| Wa Rusulihi |
...and His Prophets
|
| Wal-Yawmil-akhiri |
...and in the Day of Judgment
|
| Wa bil-Qadari |
...and in Destiny |
| Khayrihi |
...the good of it (destiny)
|
| Wa Sharrihi |
...and the evil of it (destiny)
|
| Kulluhu
bimashi?tillah |
Everything happens according to the
eternal Will of Allah |
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6 Article of Faith
(1) KNOWING ALLAH
:
Allah created everything without
hands.
Allah exists without a body, place,
or direction.
Allah does not have a
beginning.
Allah does not have an end.
Allah does not need anything, but
everything needs Allah.
Allah sees everything without
eyes.
Allah hears everything without
ears.
Allah knows everything without a
mind, book, or teacher.
Whatever Allah Willed to be shall
be, and whatever Allah did not Will to be shall not be.
The Will of Allah is eternal and
everlasting. The Will of Allah does not change.
Allah is attributed with life, but
the life of Allah is not like our lives. Our lives are by the Combination of
body and soul (spirit). Our lives begin and end. The Life of Allah is eternal
and everlasting. The Life of Allah is without a body or soul (spirit).
Allah is the Most-Powerful. The
Power of Allah is not like our power. We get tired and weak.
We always change. Allah creates
everything that exists without changing or getting tired.
Change is for the creation only and
not the Creator. Everything is easy for Allah.
Allah is not similar to the creation
in any way.
Allah is not a body, light, or
spirit (soul).
Allah has no likeness or similar
whatsoever.
Allah is attributed with
Al-Kalam, which is not letters, sounds, or languages. The Kalam
(speech) of Allah does not have a beginning or end. We cannot imagine the
attributes of Allah. We cannot imagine the
Kalam of Allah.
THE GOLDEN RULE: WHATEVER YOU
IMAGINE IN YOUR MIND IS A CREATION, AND ALLAH IS NOT LIKE THAT.
Precious Benefit: Allah existed
before time and place. Allah is the Creator of time and place.
Allah is not in or on a place
because place is for bodies. Allah is not contained by the six
directions (up, down, right, left, front, and
back).
Extra Benefit: The Name of Allah
?AN-NUR? does not mean ?The Light? because Allah created light and
darkness. AN-NUR, the Name of Allah means the One who creates the light
of belief in the hearts of all the believers, and could also mean the One who
gave this world light with the sun, moon, and daylight.
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6 Article of Faith
(2) KNOWING THE HONORABLE
ANGELS:
We must love all the Angels and
firmly believe they exist.
We must know that Angels have a choice and
always choose to obey.
Angels have beautiful names like
Jibra?il, and Mika?il.
Angels are honorable creations of Allah.
Angels are created from light.
Angels are not male or female.
Angels do not marry or have
children.
Angels do not eat or sleep.
Some angels have two, three, or four
wings.
Some Angels have 600 wings.
Angels have mighty strength.
Some Angels record our deeds.
One Angel takes the soul out of the
body upon death.
Some Angels help people in
distress.
Some Angels question people in the
grave.
Some Angels send salam (special
greetings) to the Prophet Muhammad in Al-Madina.
Jibra?il delivered
sacred revelations, and is the best Angel.
Jibra?il taught our Holy Prophet the Qur?an
and Hadith.
NOTE: Angels have many duties they do
in worship to Allah, but we do not say they help Allah. It is not
permissible to call Angels ?God?s helpers? because Allah does not need
anyone.
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6 Article of Faith
(3) THE HOLY
BOOKS:
Allah sent many Prophets, but not
all came with Holy Books.
The Holy Books are full of wisdom and guide to the truth.
There were many Holy Books revealed.
The most famous of the Books were four.
1-Prophet Moses (Musa)
came with a Holy Book named
AT-TAWRAH
2- Prophet David
(Dawud) came with a Holy Book named AZ-ZABUR
3-Prophet Jesus (^Isa)
came with a Holy Book named
AL-INJIL
4-Prophet Muhammad came with
the greatest Book
AL-QUR?AN
The Qur?an has never
changed and will never change. The other
three books have been changed.
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6 Article of Faith
(4)
THE PROPHETS OF ALLAH:
No pious Muslim can ever
attain the status of Prophethood. One
Prophet is better than all the pious Muslims.
All Prophets were Muslim. All prophets were handsome men.
All Prophets had miracles. All Prophets received revelations
(wahiyy).
All Prophets called people to
worship Allah. All Prophets were
trustworthy.
All Prophets were always honest.
All Prophets were extremely
intelligent.
All Prophets were very brave.
All Prophets were extremely generous.
All Prophets loved the good and
promoted it.
All Prophets hated the evil and rejected
it
Adam was the first Prophet Muhammad is the final Prophet.
The Prophets had the best
manners.
The Prophets had the most calamities.
The Prophets were the most
patient.
The Prophets were the most thankful.
Prophets never worshipped anyone
other than Allah.
Prophets never committed enormous or small
abject sins.
Prophets never cheated or lied.
Prophets never had a slip of the tongue.
Jinn never possessed Prophets.
Prophets were never harmed by magic.
Prophets never gave up calling to
Islam.
Prophets never stuttered.
The Prophets bodies never decay.
Prophets enjoy a special life in their
graves.
Prophets never doubted the Existence
or Power of Allah.
Prophets never withheld what they were ordered
to convey.
Prophets never had repelling
diseases like leprosy, or worms coming out of
them.
Prophets never stopped anyone from
becoming Muslim.
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6 Article of Faith
(5) THE
DAY OF JUDGMENT:
Those whom have died
are either enjoying pleasures or suffering severe punishments in their
graves.
On the Day of Judgment everyone whoever lived will come out of his/her
grave, in body and soul.
Humans, Jinn, and animals will be resurrected and assembled on the
changed earth.
The changed earth is a flat place with no mountains or valleys and is
surrounded by Angels.
The Day of Judgment will last for 50,000 years but pass quickly for the
pious.
The sinful Muslims will rush to ask for Shafa^ah (help through
intercession) from the Prophets, martyrs, pious Muslims, and Angels.
Prophet Muhammad (peace be upon Him) is the first to give
Shafa^ah (intercession) to the sinful Muslims.
The tortures and rewards in the hereafter are true in body and
soul.
True is the Mizan, which is a balance on which the books of deeds
are weighed on.
True is the Sirat, which is a long, wide, slippery bridge
that stretches over Hellfire.
True is the Hawd, which is a huge basin of water that
Muslims will drink from before entering Heaven and never get thirsty
afterwards.
Heaven (Al-Jannat) and Hellfire (Jahannam) are two true places that
exist now and will continue to exist forever.
In Al-Jannat (Heaven) Allah will give power to the eyes of the Muslims
to see Him, without being in a place or direction. Seeing Allah in Heaven
is no way similar to the way we see a creation. There is no distance
between Allah and the creation. The Muslim will see the One who has no equal or
likeness. Allah is not in Al-Jannat or any other place because place is for
bodies.
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6 Article of Faith
(6) AL-QADAR (TAQDIR):
Allah created both good and evil. If all the people wanted to harm you
and Allah Willed to protect you, you wouldn?t be
harmed.
Allah ordered the good
and forbade the evil. If all the people wanted to help you
but
Allah did not Will for that help to reach you, you wouldn?t be helped
Allah accepts and blesses the good but does not accept nor bless the
evil. We have a will. We were created
with a choice, but our will is under the Will of Allah.
Allah is not harmed by the evil we do.
Allah is not benefited by the good we do.
There is a wisdom in everything Allah created, even if we don?t
know. We are asked and judged for our
actions. Allah is not asked about His doings.
Everything is the way it is because Allah Willed that. The Will of
Allah does not change. Whatever
Allah Willed to be shall be, and whatever Allah did not will to be shall not
be.
Allah guides with His mercy whomever He Wills to see the truth and
accept it and Allah misguides whomever He
Wills by his Justice and gives them what
they deserve.
AL-HAMDU
LILLAHI WA-SALL-ALLAHU ^ALA SAYYIDINA MUHAMMADINN WA
^ALA ALIHI WA SAHBIHI WA SALEM TASLIMA.
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4. A gem with regards to our
Belief in God
(a brief summary by a renowned Islamic scholar)
I begin with the name
of Allah, the Lord of the Worlds.
I praise Him and I seek His generosity and forgiveness. I humbly ask Him
to raise the rank of Prophet Muhammad and protect his nation from
what he feared for them. I profess that
no one is God except Allah, and I reaffirm my belief about
Allah as beautifully stated by the famous Shafi^iyy
scholar, Shaykh Fakhrud-Din Ibn ^Asakir, who died in
620 AH:
Allah is the only God in His Dominion. He created the entire world, the upper and
lower, the ^Arsh and Kursiyy, the heavens and earth, and what is
in them and in between them.
All the creation is
subjugated by His Power. No speck moves
except by His will.
He has no manager for
the creation with Him, and has no partner in Dominion.
He is attributed with
Life and His Existence does not come to an end (al-Qayyum). He is not seized by somnolence or sleep.
He is the One Who
knows about the unforeseen and what is evidenced by His creation. Nothing on earth or in heaven is hidden from
Him. He knows what is on land and in the
sea. Not a leaf does fall but He knows
about it. There is no grain in the
darkness of earth, or anything that is moist or dry except which is inscribed in
a clear Book. His Knowledge encompasses
everything. He knows the count of all
things.
He does whatever He
wills. He has the power to do whatever
He wills.
To Him is the
Dominion and He needs none; To Him belong the Glory and Everlastingness. To Him are the Ruling and the Creating
(al-Qada'). He has the
Names of Perfection. No one hinders what
He decreed. No one prevents what He
gives. He does in His dominion whatever
He wills. He rules His creation with
whatever He wills.
He does not hope for
reward and does not fear punishment.
There is no right on Him that is
binding, and no one exercises rule over Him.
Every endowment from
Him is due to His Generosity and every punishment from Him is just. He is not questioned about what He does, but
they are questioned.
He existed before the
creation. He is not attributed with a
before or an after, an above or a below, a right or a left, an in front of or a
behind, a whole or a part.
It must not be
said: When was He? Or Where was He? Or How is He? He exists without a place. He created the universe and willed for the
existence of time. He is not bound to
time and is not designated with place.
His management of one
matter does not distract Him from another.
Delusions do not apply to Him, and He is not encompassed by the
mind. He is not conceivable in the
mind. He is not imagined in the self nor
pictured in delusions. He is not grasped
with delusions or thoughts.
{Laysa kamithlihi shay'un wa
Huwas-Sami^ul-Basir}
This ayah from Surat-ash-Shura (11)
means: [Absolutely nothing is like
Him and He is attributed with Hearing
and Sight.]
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